Sri Jagannath and Sri Krishna: One and the Same

Sri Jagannath: The Preeminent Ruler of the Universe

Introduction

Sri Jagannath, the Lord of the Universe, has been a topic of great significance in Indian scriptures. To understand who truly embodies this divine role, we must turn to the authentic texts of India, particularly the Srimad Bhagabat Geeta and the Srimad Bhagavatam. Both scriptures unequivocally proclaim that 'Krishnastu Bhagaban Swayam' – Sri Krishna is the highest personality of Godhead and, in essence, Sri Jagannath himself. This article delves into the profound connection between Sri Krishna and Sri Jagannath, dispelling misconceptions and offering insights into their divine identity.

 Sri Krishna: The Highest Personality of Godhead

The Srimad Bhagavad Geeta and Srimad Bhagavatam leave no room for doubt regarding Sri Krishna's exalted position. Both scriptures explicitly state that Sri Krishna is the Supreme Lord, the God of Gods, and the ultimate sanctuary of the universe. The divine wisdom revealed in these texts proclaims that there is nothing superior to Sri Krishna, establishing him as the embodiment of Jagannath, the Lord of the Universe.

Sri Jagannath and Sri Krishna: One and the Same

The sacred scriptures establish the oneness of Sri Jagannath and Sri Krishna. There exists no distinction between the two, as they are inseparable entities. Lord Jagannath, who is worshipped in Sri Gopal (Krishna) Mantra as mentioned in the Niladri Mahodaya, is the archa deity of Sri Krishna worshipped in the Puri Srimandir. The idea that Sri Krishna is merely a part (Kala) of Sri Jagannath is nothing more than speculation and not supported by any authentic sources.

The Testimony of Odia Scriptures

The claim that Sri Jagannath has sixteen Kalas and Sri Krishna is just one of them, as purported in the Sri Jagannath Charitamrita, is unfounded. Neither the Odia Bhagabat nor the Sri Jagannath Charitamrita mentions such a concept. Instead, they align with the conclusion of the Srimad Bhagabat that Sri Krishna is Jagannath, the Supreme Personality of Godhead.

Sri Jayadev Goswami's Insight

Renowned poets and saints like Sri Jayadev Goswami, the author of Geeta Govinda, along with Sri Adi Sankaracharyapad and Sri Krishna Chaitanya Mahaprabhu, have unanimously expressed their conviction that Sri Krishna and Jagannath are identical. Sri Jayadev's Dasavatar stotra further confirms that Sri Bamandev, Sri Nrishingha Dev, and Lord Sri Rama are all incarnations of Sri Keshaba, which translates to Krishna, the Lord of the universe. Additionally, Sri Jagannath is delighted to be called 'Jaya Krishna Jagannath,' emphasizing the unity of the two names.

Sri Jagannath Predates Gautam Buddha

Though some historians have associated Sri Jagannath with Buddha, historical evidence contradicts this notion. The worship of Sri Jagannath at Sri Kshetra Puri significantly precedes the advent of Gautam Buddha. The Rig Veda, the oldest known literature in the world, refers to 'Ado ja daru plate (10/155/3), clearly indicating the existence of Sri Jagannath as the divine wooden form, of Brahma, since ancient times.

Gautam Buddha and Sri Krishna: Distinct Entities

Gautam Buddha, the ninth incarnation of Sri Krishna Vishnu, appeared in Gaya, not Kalinga or Puri. The two beings have separate birth dates, Vaisakha Purnima for Gautam Buddha and Pausa Sukla Saptami for the ninth incarnation of Sri Krishna. While Gautam Buddha was considered an atheist due to his non-acceptance of the Vedas, he is distinct from the true Buddha Avatar, the ninth incarnation of Sri Krishna.

The Manifestation of Patitapaban

The term 'Patitapaban' translates to 'purifier of fallen souls.' Historically, the land of Kalinga (Odisha) was inhabited by tribes known as Savaras, who worshipped Sri Jagannath as Patitapaban, the deity adored by the downtrodden. Devotees, considering themselves as insignificant as a blade of grass, chant the name of Patitapaban, seeking purification.

You can read also: The Story of Patitapabana at Jagannath Temple

The Unique Form of Patitapaban at Puri Srimandir

The Patitapaban form of Sri Jagannath worshipped at Puri Srimandir, differs from other representations found elsewhere in Odisha. In this form, Patitapaban is portrayed without arms, with only the face manifested. The significance of this form is associated with a historical incident involving the then King Gajapati Ramachandra Dev-II and his subsequent devotion.

Sri Jagannath's Compassionate Darshan

Sri Jagannath's compassion towards his devotee King Gajapati Ramachandra Dev-II was evident through a miraculous event. The King, after being imprisoned by the Muslim ruler and forced into a dilemma, repented for his decisions. In response to his heartfelt prayers, Sri Jagannath revealed himself to the King at the Lion's Gate of Puri Srimandir, emphasizing his accessibility to all, especially the fallen and downtrodden devotees.

Conclusion

The conclusive evidence from ancient scriptures, the teachings of revered saints, and historical events all affirm that Sri Krishna and Sri Jagannath are synonymous. Sri Jagannath is indeed the Lord of the Universe, and Sri Krishna is the highest personality of Godhead. This profound connection transcends time and cements its oneness.

You can also read: Aruna Stambha: The Sun Pillar and its Journey to Jagannath Temple

 FAQs (Frequently Asked Questions)

1. Q: Is Sri Krishna the same as Sri Jagannath?

A:  Yes, according to the Srimad Bhagavad Geeta and Srimad Bhagavatam, Sri Krishna is Jagannath, the highest personality of Godhead.


2. Q: Did Gautam Buddha incarnate as Sri Jagannath?

A: No, Gautam Buddha is distinct from the ninth incarnation of Sri Krishna, who embodies the true Buddha Avatar.


3. Q: How did the Patitapaban form of Sri Jagannath come into existence?

A: The Patitapaban form manifested at Puri Srimandir to give darshan to fallen and downtrodden devotees, particularly King Gajapati Ramachandra Dev-II.


4. Q: What is the significance of the fluttering flag on Nilachakra?

A: The fluttering flag on Nilachakra, known as Patitapaban Bana, symbolizes Sri Jagannath and offers darshan to those who cannot enter the temple.


5. Q: Is it true that Sri Krishna is a part of Sri Jagannath?

A: No, that notion is a mere imagination and not supported by any authentic scriptures; Sri Krishna and Sri Jagannath are one and the same.

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